", Behold, I have graven thee upon the palms of my hands; your walls are continually before me. a. And to restore the preserved ones of Israel; For the LORD has comforted His people, But Zion said, The LORD has forsaken me, The LORD has forsaken me, and my Lord has forgotten me., Surely they may forget, yet I will not forget you, See, I have inscribed you on the palms of My hands, Your sons shall make haste. Israel had fallen away from the Lord and Isaiah was. He is as sure a rewarder as he is a revenger. Jesus set the righteous dead captive in Hades free from their place (Ephesians 4:8). Its use here is possibly because of the similarity in sound to the word 'destruction'(dad). Who is speaking? And these from the land of Sinim.. Commentary, explanation and study verse by verse. All new evidence . He calls upon the distant islands and the Gentile nations to listen to himhis divine calling is of universal significance, it does not just relate to the nation of Israel, it has bearing upon all the nations of the world (verse 1a). Study the Bible on the go with Andrew's free online Bible commentary. The reality is that those who oppose the Lord and his people experience the self destructiveness of sin a recurring feature of the wars of the Lord. (Motyer), (c) 2021 The Enduring Word Bible Commentary by David Guzik ewm@enduringword.com. "In the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.". The Pulpit Commentary - Isaiah 28:13 The word of the Lord was to them ; rather, shall be to them . Behold, I will lift My hand in an oath to the nations, And your Redeemer, the Mighty One of Jacob.. d. Kings shall see and arise, princes also shall worship: Yet in the end, the Messiah will not be despised or abhorred. This brings to mind in Revelation chapter 7, "And they shall hunger and thirst no more and neither shall the sun shine upon them and all." God Foretells Destruction / Isaiah 47.10 - 15. . 2. i. And if you look at it, it is a very small area. Article Images Copyright 2023 Getty Images unless otherwise indicated. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. are without the yod or the conjunction vau before the verb: and so the Septuagint, Syriac, and Vulgate. He adds, "Thy walls shall be continually before me; thy ruined walls, though no pleasing spectacle, shall be in my thoughts of compassion." In Isaiah 49:4 the prophet-Servant complains to Yahweh, "I have labored in vain, I have spent my strength ( koa) for nothing and vanity; yet surely my cause ( mispa) is with the LORD, and my reward with my God." In contrast to this self-evaluation, Yahweh is much more positive in his assessment of his Servant. In Isaiah 49:1-13, the Servant speaks about his role and his ministry, and he is disillusioned at first. If we bind God's law as a sign upon our hand (Deuteronomy 6:8; Deuteronomy 6:11; Deuteronomy 6:18), he will engrave our interests as a sign on his hand, and will look upon that and remember the covenant. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Proud member His setting them thus as a seal upon his arm denotes his setting them as a seal upon his heart, and his being ever mindful of them and their interests, Song of Solomon 8:6. Verse Isaiah 49:13. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Our website uses cookies to store user preferences. For the Lord has comforted His people And will have compassion on His afflicted. They say, "The area that we have is too small." Isaiah 50:1-11 God's Servant Must Suffer. Click to enable/disable _gid - Google Analytics Cookie. And the land of your destruction, you shall surely clothe yourselves with them all as an ornament, For your waste and desolate placeswill even now be too small for the inhabitants. The triumphs of the church, after her troubles, will in due time put the matter out of question. To bring Jacob back to Him: This shows that an important aspect of the Messiahs mission was to bring Israel back to the LORD. To bring Jacob back to Him, Isaiah 51:12-23 . yea, they may forget, yet will I not forget thee. "Listen, O coastlands, to Me, To Him whom man despises, 3 He said to me, "Israel, you are my servant; As Jesus told Thomas in a post-resurrection appearance, look at My hands (John 20:27). Now by this it will appear that Zion's suggestions were altogether groundless, that God has not forsaken her, nor forgotten her, nor ever will. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob ( Isaiah 49:26 ). If the tokens of his wonderful power are to be seen everywhere, he intends that there shall be an eminent and remarkable example of it in the salvation of the Church. Gives you the idea of the size of Israel. I am like a sharp arrow in his quiver. What is a plumb line in the Bible? Isaiah 49:1-13 Bringing Light to The Gentiles. We have no more reason to question his promise and grace, than we have to question his providence and justice. The work of God's Servant v1 Listen to me, you foreign nations. You can check these in your browser security settings. The Redeemer of Israel, their Holy One, See, I have inscribed you on the palms of My hands; #2 "I have engraved you on the palms of my hands;". Can a woman forget her sucking child?" (Alan Redpath), Listen, O coastlands, to Me, For they shall not be ashamed who wait for Me. [Note: See F. Duane Lindsey, "The Commission of the Servant in Isaiah 49:1-13," Bibliotheca Sacra 139:554 (April-June 1982):129-45.]. Partners In a New Creation / Lesson #4 God Offers Deliverance / Isaiah 51:1-8. Yet I will not forget you. As the prophet spoke, he called on nature, personified, to rejoice (on the mountains rejoicing see 44:23). Look! Biblical Commentary Isaiah 49:1-7 EXEGESIS: THE WIDER CONTEXT: THE SERVANT SONGS Chapters 42-53 of the book of Isaiah contain four Servant Songs. Nothing can furnish us with better matter for songs of praise and thanksgiving, Isaiah 49:13; Isaiah 49:13. The troubles of the church have given some occasion to question God's care and concern for it, Isaiah 49:14; Isaiah 49:14. When the Servant completes His work of salvation, the whole creation, not just humankind, will experience liberation from the effects of the Fall (cf. That You should be My salvation to the ends of the earth. Grogan gives another perspective on Sinim: It is most likely that Isaiah was being consciously obscure. i. . The Second "Servant Song" (Isa. They intend to thoroughly thrash their enemies. And the prey of the terrible be delivered; ( Psalms 137:1-4 ) Now some of the old rabbis say that the next two verses are God's response to this cry. If you refuse cookies we will remove all set cookies in our domain. Yet these words can be set prophetically in the mouth of the Messiah, because surely Jesus was tempted by the discouraging thought that all His work was in vain and for nothing. Rather their sins are the cause of their troubles (50:1). 49:14-16. There is no situation of entanglement, nothing that you can possibly conceive, but this can be part of Gods way to make His mountain a way of deliverance. (Redpath). l "pauperum suorum", V. L. "pauperes suos", Forerius; "inopes suos", Vitringa; "humiles", Sept. "mansuetorum", Targum. Break forth into singing, O mountains - "Ye mountains, burst forth into song"] Three ancient MSS. However, it is possible that we should read "my servant, Israel" not as vocative, but as a predicative. Since these providers may collect personal data like your IP address we allow you to block them here. In His quiver He has hidden Me.. e. In the shadow of His hand He has hidden Me, and made Me a polished shaft; in His quiver He has hidden Me: The Messiah prophetically proclaims that He is like a carefully made and polished arrow in the service of the LORD, ready to be used at the right time. This represents the choices and lifestyle a person accepts as well as calling attention to the . They shall bow down to you with their faces to the earth, The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 10 They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. Isaiah 42:10-13; Isaiah 44:23; Isaiah 45:8; Isaiah 52:8-9; Isaiah 55:12-13). Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see Psalms 90:11 or by the heavens may be meant the angels in heaven, who, as they rejoice at the conversion of a single sinner, will much more rejoice at such numerous conversions among Jews and Gentiles, here prophesied of, Luke 15:10 and, by the "earth", the saints on earth, the excellent in it, who have a more immediate concern in, and must be affected with, the case here represented: and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, Isaiah 49:23 or in the church, as prophets and apostles, Revelation 18:20. The whole world will know it, and of course, God tells us in that day that He destroys the invading Russian army with her allies shall the whole world know that I am God. Isaiah 13. So long as they are oppressed by fear or anxiety, or grief, they scarcely accept of any consolation; and therefore they need to be confirmed in various ways. And break out in singing, O mountains! "He (Yahweh) said to me, 'You are my servant, Israel, in whom I will display my splendor'.". That You may say to the prisoners, Go forth, Please do not deface or discard. In short, men either remain in suspense, or tremble, or utterly fall and even faint. And they required some happy songs from us saying, 'Sing one of the songs of Zion.' a. Formal, beautiful, memorable, remarkable speech. W E Vine writes that Isaiah 49:9-13 "give one of the most glorious descriptions of the effects of Christ's Second Advent. He was despised and rejected. You might find case where you say, "Well, there's a mother forgot." You shall surely clothe yourselves with them all as an ornament, They are dwelling there. Can a woman forget her nursing child, Isaiah 40:1; Isaiah 47:6) and had shown compassion on His formerly afflicted nation (cf. Even unmapped places are known to God, and even from them he will gather his pilgrims., Sing, O heavens! For the LORD has comforted His people: It is simply assumed that the people the LORD has comforted will praise Him; here, the LORD calls for creation itself to add their voices in praise for all the Messiah has done. I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD, and my work with my God ( Isaiah 49:4 ). But Zion said, The LORD has forsaken me: In the midst of this great praise for the Messiah and His saving work, Zion speaking of the highest hill in Jerusalem, and the place of Gods people by association Zion objects. c. Thus says the LORDto Him whom man despises, to Him whom the nation abhors: The LORD speaks to His Messiah, and reveals that He will be One whom man despises, and whom His own nation abhors. Or, "The plan and model of thy walls, that are to be rebuilt, is before me, and they shall certainly be built according to it." For your waste and desolate places, And who in the world would object? And he wilt have compassion on his poor. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. And they are still proclaiming that God has forsaken them. 1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. This is what the Lord says: "In the time of my favor I will answer you,and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, But, Secondly, It is possible that she may forget. Before I was born, the Lord chose me. And the purpose is not to torment you, or because He hates you. 1. Once more God promises the return of the captive Jews to their homeland. So it's a wise plan, and who's going to object?So God speaks here that they're going to say, "Hey, we need to expand our borders. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? God says, "It's all right, but I still won't. God has forsaken us." 49:1-13) God's Servant, the Messiah, is the speaker in verses 1-5. Click to enable/disable _gat_* - Google Analytics Cookie. He calls not only Israel to hear His voice, but the coastlands (islands) and distant peoples because His message is for all mankind. The LORDs affection for His people is greater than the devotion a woman has for her nursing child. Jesus sets those in bondage to sin and the law free (John 8:33-36, Galatians 3:22-23). Though he exhorts and encourages all the godly to thanksgiving, yet he likewise aims at confirming the promise which might have been regarded as doubtful; for afflictions trouble our consciences, and cause them to waver in such a manner that it is not so easy to rest firmly on the promises of God. 2 He made my words of judgment as sharp as a sword. * [ 49:3 ] Israel : the servant is identified with the people of Israel as their ideal representative; however, vv. "Listen, O coastlands, to Me, And take heed, you peoples from afar! The despising nation was Israel. The whole thing comes back to the oil. The reason of all this is. Isaiah, A Study Guide - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible study materials available for online browsing and downloading. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? For He who has mercy on them will lead them, The first song (42:1-4) tells of the call of the Servant to "bring justice to the nations" (42:1). But how shall we sing the Lord's songs in a strange land?" He was crucified. That I, the LORD, am your Savior, You are My servant, O Israel: Since the rest of the context of this chapter indicates that this passage speaks of the Messiah, it is best to regard Israel as a reference to the Messiah. The Lord ( Yehovah) hath forsaken me, and my Lord ( Adonai) hath forgotten me. Shall the prey be taken from the mighty, or the lawful captive delivered? And now the LORD says, Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. It's also for those who have made themselves God and God's children's enemies. Be joyful, O earth! Then you will know that I am the LORD, i. To raise up the tribes of Jacob, ", Isaiah began this pericope by clarifying the calling and ministry of the Servant. in whom I will be glorified. Now He speaks here about the fact that He's going to bring them back again. When we consider what and who the Lord Jesus had to work with on this earth, we certainly must believe that one of the great temptations He faced was discouragement. He could know, based on this promise, that the LORD would hear, help, and preserve Him. Matthew Henry's Complete Commentary - Isaiah 49:13-17 The scope of these verses is to show that the return of the people of God out of their captivity, and the eternal redemption to be wrought out by Christ (of which that was a type), would be great occasions of joy to the church and great proofs of the tender care God has of the church. Accordingly, he places the subject almost before their eye, that they may be fully convinced that they shall have the most abundant cause of rejoicing; though at that time they saw nothing but grief and sorrow. God's people are the blessings and ornaments of the world, and therefore let there be universal joy, for God has comforted his people that were in sorrow and he will have mercy upon the afflicted because of his compassion, upon his afflicted because of his covenant. lay upon them command after command, rule alter rule, a constant series of minute injunctions, under which they will . The best commentaries on Isaiah ranked by scholars and reviewers: (1) Oswalt, John N. in NICOT, (2) Webb, Barry G. in BST, (3) Motyer, J. Alec . 49:10) on those who need help, including Gentiles. As a covenant to the people, This shows that ethnic Israel has an enduring place in Gods plan, and that plan will be fulfilled when all Israel will be saved (Romans 11:26). In the shadow of His hand He has hidden Me, And that it was actually God who declared, "If I forget thee, O Jerusalem, let my right hand forget its cunning. Matthew Henry's Concise Commentary 49:13-17 Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. Hebrew OT - Transliteration - Holy Name KJV Yeshaiyah / Isaiah 9. a. 5/8/2015 In today's lesson, God promises a multitude of children to Israel through faith. And I'll be sanctified before the nations of the earth. Isaiah 49:1. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. I've heard some Bible scholars suggest the possibility and some analysts, and I've talked to some Israelis who have suggested also the possibility, that the next outbreak of warfare over there in the Middle East, that Israel plans for it to be the last outbreak by so thoroughly defeating all of those who have risen against them that they will not be able to rise against them again. God will rescue Israel from both their immediate and ultimate captivity. There is no exception in that great, but little word, all. And give You as a covenant to the people: Jesus, the Messiah, doesnt merely bring a covenant; He is a covenant to the people. His charge to us every day is to look at him and "see.". This was true for Zion when freed from the Babylonian captivity; it is even more true for those set free from captivity to Satan. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words l may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them. Isaiah 49 The Lord 's Servant. He declares that the Lord has sovereignly chosen him and called him to be his servant (verse 1b). But if that were the case, an apparent contradiction would arise in Isaiah 49:5-6, in which the Servants task is to bring Israel back to Yahweh and to the landthe view that Israel is a title of the individual messianic Servant harmonizes most satisfactorily with the passage and context. (Lindsey). "[9] The appearance of this outburst of praise in the midst of a long list of prophecies is similar to the appearance of the proleptic songs interspersed throughout the prophecy of Revelation, thus exhibiting the same characteristic found in other authentic portions of God's Word.